A Note on Humanlike Intelligence and Moral Value

We frequently see news stories reporting that scientists have determined that nonhuman animals have certain cognitive characteristics that we associate with human intelligence. The implication of this is that if nonhuman animals have humanlike intelligence, then they have greater moral value; the “smarter” they are, in human terms, the more morally valuable they are.

This approach is problematic for a number of reasons:

First, there is absolutely no logical relationship between the possession of humanlike intelligence and the morality of using animals as resources. Possession of humanlike intelligence may indicate that certain animals have interests that other animals may not have. Nonhuman great apes, who do possess humanlike intelligence in many respects, may have interests that dogs or fish do not have. But nonhuman great apes, dogs, and fish all have an interest in not being treated as resources simply by virtue of being sentient, or having subjective awareness. All sentient beings have an interest in not suffering and in continuing to live and these interests are necessarily defeated by their being treated as human resources.

We proclaim human intelligence to be morally valuable per se because we are human. If we were birds, we would proclaim the ability to fly as morally valuable per se. If we were fish, we would proclaim the ability to live underwater as morally valuable per se. But apart from our obviously self-interested proclamations, there is nothing morally valuable per se about human intelligence.

Second, to the extent that we claim that humanlike intelligence is morally relevant, then we are necessarily stuck with the idea that humans with greater intelligence are more morally valuable than humans with less intelligence. It is true; we may not treat all humans alike. We pay a brain surgeon more than a janitor because we value the former’s skill more. But even assuming that differential resource allocation is legitimate, would we say that the janitor is worth less than the surgeon for purposes of deciding who should be used as a forced organ donor or as an unwilling participant in a painful experiment? Of course not. For purposes of being used exclusively as a resource for others, both are equal.

And, unless we want to be speciesist, we must conclude that all sentients–human or nonhuman–are equal for the purpose of not being treated as resources.

Third, the “smarts” game is one that nonhuman animals can never win. We have known for decades that nonhuman great apes have humanlike intelligence, which should come as no surprise given the genetic similarity between humans and nonhuman great apes. It is not likely that any other nonhuman animals will ever exhibit a greater degree of humanlike intelligence. And yet, we continue to exploit the nonhuman great apes (and many other nonhuman primates) in all sorts of ways.

The “smarts” game is just that–a game. It is yet another reason not to accord animals moral significance today in favor of more silly (and harmful) research to determine whether animals can solve human math puzzles and perform other tasks that have no moral relevance.

We already know everything we need to know to come to the conclusion that we cannot justify eating, wearing, or using animals–that, like us, animals are sentient. They are subjectively aware. They have interests in not suffering and continuing to live.

Nothing more is needed.

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If you are not vegan, please consider going vegan. It’s easy to do so; it’s better for your health and for the planet; and, most important, it’s the morally right thing to do.

If you are vegan, educate everyone with whom you come in contact in a creative, nonviolent way about veganism.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

The HSUS-United Egg Producer Agreement: Two Reactions

On July 7, 2011, the Humane Society of the United States and United Egg Producers announced that they would “work together to seek a federal law that would require larger cages and other improved conditions for the nation’s 280 million laying hens.”

The proposed legislation, if passed, will be phased in over the next 18 years and will require:

cages that give hens up to 144 square inches of space each, compared with the 67 square inches that most hens have today. They would also include so-called habitat enrichments, like perches, scratching areas and nesting areas, that allow the birds to express natural behavior.

What will HSUS give as its part of the compromise agreement? HSUS has

agreed to give up on a push to ban cages entirely in exchange for the opportunity to work toward a single, nationwide standard mandating better conditions. The group also said it would shelve efforts to get initiatives onto the ballot in Washington and Oregon, and would agree not to conduct undercover investigations at large egg farms unless it was aware of especially egregious practices.

HSUS calls this “historic”. There will, of course, be a big campaign to get the legislation passed and there will, of course, be all sorts of legal challenges. The “compassion show” will go on for years. The requests for donations “to help the animals” will be endless.

And the best case scenario is that the bill is introduced and passed quickly. What would the hens gain? They would get 124-144 square inches of space in an “enriched” cage, phased in over 18 years, and the “happy” eggs that they produce will have the stamp of approval of HSUS. This situation is analogous to those opposed to water boarding announcing that they had made an agreement to phase in padded water boards over an 18-year period.

There have been two very opposite reactions on the part of animal advocates to this HSUS-UEP agreement.

First, some advocates are criticizing HSUS, claiming that this agreement is a sell-out. They are correct that this is a disaster for animals but, in all fairness, what can one expect from the Humane Society?

HSUS explicitly denies that it endorses animal rights or the abolition of animal exploitation. On the contrary, HSUS supports the Humane Farm Animal Care’s Certified Humane Raised and Handled “happy meat” label and two high-level HSUS executives sit on the board of Humane Farm Animal Care.

Humane Society International (HSI), is an affiliate of HSUS and the CEO of HSI is an HSUS executive. One HSI branch in Australia, which describes itself as “the global arm of HSUS,” sponsors a “happy meat” label for which it charges a fee.

HSUS CEO Wayne Pacelle acknowledges that “the Humane Society is broad-minded when it comes to food. About 95 percent of our members are not vegetarian.” He adds:

But I believe eating is a moral act, and we can make choices to minimize the suffering of (food) animals. We can buy cage-free eggs, buy pork that doesn’t come from factory farms, and avoid eating veal and foie gras.

and

Our program is about responsible hunting and curbing the worst excesses and the most inhumane and unsporting practices.

Sportfishing is not an issue, unless someone did something horrible, like dynamiting fish. Most of the work we’ve done in the marine realm has been protecting marine mammals and seabirds.

Pacelle also states:

Our board of directors is a national volunteer board of directors. Very few of them are vegetarian. I have been since I’ve been a teenager. Whatever I do in my personal life does not necessarily reflect the policies of HSUS and we support certified humane programs, we support other farmers, we work with farmers, we think farming is a noble profession.

I don’t think anyone can reasonably claim that our work is moving in the direction of eliminating animal agriculture as some of the folks in the industry keep repeating.

So joining forces with the egg industry to produce and promote “happy” eggs fits comfortably with what HSUS has been doing for decades. The HSUS-UEP agreement merely confirms-again-that HSUS is all about making deals with industry and making their non-vegetarian members feel that they are engaging in morally acceptable behavior when they buy the “happy” meat and dairy and eggs approved by HSUS.

What HSUS is doing is applying the meaningless concept of “humane” exploitation as it has been applied for the past 200 years. The only difference between HSUS 50 years ago and HSUS now is that HSUS today is promoting its philosophy of “feel good” exploitation to farm animals whereas 50 years ago, they were focused primarily on the animals that we fetishize as a cultural matter: dogs and cats.

The second reaction on the part of animal advocates who claim to be more progressive than HSUS to agree with HSUS that this agreement is some sort of “historic” event; a “landmark” for animals; a “step” toward animal rights.

That is just plain silly. “Enriched” cages involve torturing hens. Period. The torture may be slightly “better,” just as padded water boards may be slightly “better.” But let’s be clear: the hens will continue to be tortured. And they will continue to end up in a slaughterhouse. The only difference is that these tortured eggs will be declared to be “humane” by HSUS. This agreement will be counterproductive in that it will encourage the belief that we can exploit animals in a “kind” or “compassionate” way.

Many animal advocates claim that people are going to continue to eat eggs so we have to do something for animals suffering now. But this agreement, like most of the “happy” exploitation arrangements promoted by HSUS and other organizations, including those who claim to be “animal rights” groups, does not take effect for many years-in this case, 18 years. To the extent that this agreement provides any benefit for animals, it will not occur for many, many years. And even if “enriched cages” provide some welfare benefit, this sort of “reform” makes the public more comfortable about consuming eggs and that guarantees continued consumption.

The problem is that although we should expect nothing more from the “Humane” Society, other organizations that claim to promote animal rights, and ostensibly to endorse the abolition of animal exploitation, also support these sorts of agreements. Virtually all of the large animal groups in the United States and Europe have come out in support of one or more “happy” labels and virtually all are busy making deals with institutional animal users. And supposedly more progressive organizations have already come out in favor of the HSUS-UEP. Indeed, Farm Sanctuary is trying to claim credit, along with HSUS, for the agreement.

The only way that the paradigm of animal exploitation will ever shift is if we educate people to stop demanding animal products based on the recognition that animals are members of the moral community. That goal is not as idealistic as it might appear: most people agree that it is wrong to inflict “unnecessary” suffering or death on animals. They understand that this moral principle excludes suffering or death for reasons of pleasure or convenience or habit. That is why there was such a strongly negative reaction to Michael Vick’s use of dogs for fighting. Vick’s pleasure in watching dogs fight did not justify his infliction of suffering and death on the dogs. The same reasoning applies to our eating animals. There is no difference between sitting around the pit watching dogs fight and sitting around a summer barbecue roasting the corpses of tortured animals or enjoying the dairy or eggs from tortured animals.

We need to educate people that our continued exploitation of animals for food, clothing, entertainment, etc., is unjust; that it is not merely a matter of how we treat animals, but that we use them at all. The reaction to Vick teaches us clearly that people, or at least many people, can understand this idea and accept it. We need to get them to apply it to animals beyond dogs or cats. That can be done through creative, nonviolent education.

The only way that things will ever change is if we build a movement of people who see veganism as a clear moral baseline and where that movement can serve as a catalyst to shift the paradigm away from thinking of nonhumans as commodities for us to use exclusively as means to our ends.

And that will never happen as long as we think that “happy” exploitation is any sort of answer. The belief that “happy” exploitation will result in significant welfare benefits for animals and that this will lead to abolition in the future is simply wrong on both counts.

In conclusion: those who criticize HSUS for making such an agreement should recognize that this sort of thing is exactly what HSUS has been doing forever. It is the “Humane” Society. And “humane” is a meaningless concept in a context in which animals are chattel property. HSUS exists to make people who exploit animals feel better about exploitation. And those who claim that this is a “landmark” agreement for animals and will lead to significant welfare benefits in the near term and reduced use or abolition in the future, should recognize that promoting the notion of “compassionate” exploitation will never-can never-lead to the rejection of animal use. It will only reinforce and perpetuate that use.

Please understand that I in no way question the sincerity of those who support these partnerships with industry or the welfare reforms that are involved. I do, however, believe sincerely that they are wrong.

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If you are not vegan, please consider going vegan. It’s easy to go vegan; it’s better for your health and for the planet; and, most important, it’s the morally right thing to do.

If you are vegan, educate everyone with whom you come in contact in a creative, nonviolent way about veganism. If we really do regard animals as members of the moral community; if we really believe that we cannot justify unnecessary animal suffering and death, then we cannot justify billions of animal death based on palate pleasure.

And please remember: veganism is not just a matter of reducing suffering; it’s a matter of fundamental moral justice. It is what we owe to those who, like us, value their lives and who want to continue to live.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

Animal Care and Control: The Sad Failure of New York City’s Municipal Shelter System

Dear Colleagues:

Animal Care and Control of New York City, which has operated New York’s municipal animal shelter system since 1995, is an institution plagued with problems. There are shocking allegations of animal abuse and neglect, including a recent report that ACC killed eight puppies who would have been taken and placed by rescue groups.

The behavioral assessment program, which includes taking away food or a toy from a hungry or stressed dog, or seeing how a stressed dog reacts when confronted by another dog, raises significant doubt about whether potential adopters are given anything like an accurate picture about how dogs will behave once they are adopted.

ACC provides a list of dogs and cats who are going to be destroyed between 5:00 p.m. and 6:00 p.m. on the eve of the day that they will be killed. ACC closes at 8:00 p.m. and re-opens in the morning at 8:00 a.m. but it is difficult, if not impossible, to get through on the phone. Killing starts at around 10 a.m. or 11:00 a.m. Rescue groups and adopters are given virtually no time to get animals out of the three shelters operated by ACC. Every night, there is a frantic attempt to save lives and although many animals are saved by rescue groups despite the restrictive and unreasonable policies of ACC, many healthy animals are killed.

A story that appeared on May 16, 2011 provides a troubling insight into the ACC. Emily Tanen was an employee with the ACC program that supposedly acts as a liason between the ACC and rescue groups:

Emily took it upon herself to photograph all of the dogs at the shelter facility – she had a special knack for capturing the inner beauty of her subjects.

Because of her touching, soulful photos, many otherwise “hard to place” or even “unadoptable” dogs were rescued.

But apparently, her beautiful photos of homeless dogs included something that the “powers that be” of the NY Animal Care and Control did not want – photos of dogs receiving human contact.

Her amazing images were often the difference between life and death – for dogs that have no ability to speak on their own behalf, the touching photos were frequently the key to a life-saving rescue….

Images that touched the heart – images that elicited enough feeling from those that viewed them that a life could literally be saved.

But now she is gone from the facility – a powerful advocate for the voiceless animals is no longer there to help.

Drab, dreary, emotionless photos are all that will remain.

I understand that running an animal shelter in a place like New York City is difficult for those with the very best of intentions. But it is becoming increasingly apparent that ACC has a number of policies and practices that appear to be counterproductive at best. And, if even a fraction of the allegations of neglect at ACC are true, then ACC is a hell hole for the animals who are unfortunate enough to find themselves there.

It is never morally justifiable to kill a healthy animal and one healthy animal killed at ACC or any animal shelter is one animal too many. ACC is not only killing hundreds of animals per month, but seems to be in a rush to do so and to do whatever it can to frustrate the efforts of rescue groups and committed people, such as Emily Tanen, to save these animals. Moreover, ACC places a terrible burden on rescue groups, forcing them to engage in a daily frantic rush to save whatever animals they can.

It is high time for there to be better control of New York’s Animal Care and Control. And it is time for New York City shift toward a progressive no-kill shelter situation. This can be achieved if New Yorkers have political will to make it happen.

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If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do. If you are vegan, educate everyone you can about veganism.

And if you can, please adopt or foster a homeless animal. There are so many who need your help. If you do not have the room or resources for a dog or cat or rabbit, there are many smaller animals, such as mice, rats, turtles, and fish, who also need homes. If you have land, there are also many larger animals and farm animals, who need homes.

Caring for individual nonhuman animals is an important part of what animal rights is all about. And if you are involved in animal rescue, remember that there is no difference between the animal you save and the animal you eat.

If you have a companion animal, please make sure that the animal does not reproduce. We do not need any more domesticated animals coming into existence!

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

New Interview from the Documentary Project, “I’m Vegan”

Dear Colleagues:

In March of 2009, Eric Prescott of the Boston Vegan Association stopped by and spoke with me for about 2 hours. Eric quite skillfully edited the interview to about 20 minutes and he just made it available.

Also featured is my rescued friend, Katie Jane!

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If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do. If you are vegan, educate everyone you can about veganism.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

The Abolitionist Approach in a Nutshell

Dear Colleagues:

As long as we think the issue is the treatment of animals, we will seek to make that treatment more “humane.” But because animals are property, that goal is unreachable as a practical matter. The treatment of animals will always constitute torture under the most “humane” circumstances. And the “treatment” (or welfarist) approach ignores that it is morally wrong to kill animals even if we treat them “humanely,” which we cannot do anyway. Welfare “reforms” not only fail to provide any significant protection for animals; such reforms actually make matters worse because they encourage the public to feel more comfortable about animal exploitation and to continue to consume animals and animal products. The problem is use, not treatment. The goal is to abolish animal use, not to regulate treatment. The means to the goal? Go vegan and educate others about veganism.

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If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do. If you are vegan, educate everyone you can about veganism.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

Upcoming Debate: Abolition vs. Regulation

Dear Colleagues:

This Sunday, April 17, I will debate Professor Robert Garner on Animals Today Radio. Robert and I will talk about abolition vs. regulation, the distinction between use and treatment, the moral value of animal life, the property status of animals, veganism and other topics that we discuss in our book, The Animal Rights Debate: Abolition or Regulation?, published by Columbia University Press. The show will air 5-6 p.m. (eastern) and will be archived.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

What Michael Vick Taught Us

What follows is an edited version of the text of my presentation at Hobart and William Smith Colleges on March 31, 2011 as the 2011 Foster P. Boswell Distinguished Lecturer in Philosophy:

WHAT MICHAEL VICK TAUGHT US

Remember Michael Vick?

Do you remember all the commotion about Atlanta Falcons quarterback Michael Vick and his involvement in a dog fighting operation on some property he owned in Virginia?

Of course you do.

A better question would be to ask whether there is anyone on the planet who does not recall this matter, which was covered by the media nonstop for weeks when it first came to light in 2007 and, again, when Vick came out of prison in 2009 and signed with the Philadelphia Eagles. Vick continues to be in the news regularly. In March 2011, he was going to be recognized as a ‘hero’ by a local arts organization in Virginia and there was such controversy about the matter that Vick did not attend the ceremony. People really were furious with Vick and many still are. There are football fanatics who boycott the Eagles because of Vick.

Why?

Read more

Elephants: They May Weigh More Than Chickens But Not as a Matter of Morality

Dear Colleagues:

This site is hosted by Godaddy.com. Some animal advocates have written to me and have urged me to stop using Godaddy.com because CEO Bob Parsons killed an elephant in Africa.

Now I certainly do not approve of shooting elephants; what Parsons did was terrible.

And I am looking to switch our web hosting provider.

But, frankly, it really has nothing to do with the fact that Parsons shot an elephant.

I have not been happy with Godaddy.com as a provider. The site goes down periodically and there’s often not any explanation and there are certain services that we just cannot get through Godaddy.com. So we’re looking.

But I fail to understand why anyone thinks that Bob Parsons killing an elephant is itself a reason to switch from Godaddy.com. I am quite sure that the CEOs of all or most of the other web hosting services eat animal flesh and consume animal products. How is what Parsons did any different from what these other people do when they go to the store and buy meat or milk or whatever?

That’s a rhetorical question. There is no difference. It’s just that some of us think that certain animals, such as elephants, or whales, or seal cubs, are ‘special’ and matter more morally than others. I don’t agree. There is no morally relevant difference between an elephant and a cow or a pig or a chicken or any other sentient nonhuman we exploit.

The reaction to Parsons is similar to the reaction to Michael Vick and it is similarly nonsensical. Parsons and Vick exploited ‘special’ animals–animals that we fetishize. But that’s about us; it has nothing to do with the moral value of the animals involved.

If anyone knows of a good vegan web hosting outfit out there, please do let us know. Otherwise, don’t buy into the nonsense that some animals matter more than others.

An elephant may weigh more than a chicken but not as a matter of morality. For the purposes of not being used as a human resource, all sentient beings are equal. We have an obligation not to use or kill any sentient being incidental to using animals as things.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

The Logic of a Vegan Diet

Dear Colleagues:

As long as we eat animals and animal products, which is completely unnecessary and serves only our palate pleasure, we will continue to use animals for other clearly frivolous purposes. In other words, if you think it is okay to impose suffering and death on animals just because you like the taste of animal foods, you are not likely to think circuses, zoos, hunting, and animal clothing are morally objectionable.

Getting people to see that something that they do three times a day every day of their lives is morally objectionable is the key to opening their eyes to the immorality of all animal use.

It’s really a matter of simple logic and common sense.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione

Two New Interviews: Citizen Radio and NZ Vegan Podcast

Dear Colleagues:

On March 29, I was interviewed about animal rights and veganism by Jamie Kilstein and Allison Kilkenny of Citizen Radio. You can listen here.

On March 24, Elizabeth Collins of NZ Vegan Podcast talked with me about my new book, The Animal Rights Debate: Abolition or Regulation?, single-issue campaigns, and plant sentience. The podcast is in two parts. You can listen here and here.

I hope that you enjoy these interviews and that they stimulate your thinking about the issue of our obligations of justice to nonhuman animals.

If you are not vegan, go vegan. It’s easy; it’s better for your health and for the planet. But, most important, it’s the morally right thing to do. You will never do anything else in your life as easy and satisfying.

The World is Vegan! If you want it.

Gary L. Francione
©2011 Gary L. Francione